The Last Line

The Successor to Postmodernity is Neomodernity

June 23, 2008 · 7 Comments

It seems to me that many of the Christian elite are attempting to prove society for what it appears to them to be, that is, a postmodern society full of nonsensical anti-truths.  In my observations, I seem to think that society at present truly is not so, at least not in the most radical sense of postmodernity.

Today, one would be hard pressed to find universities with professors who are completely dedicated to postmodern theory.  Postmodernism simply is not making the waves that it once made in the 1970s.  Its time in the spotlight is almost over, and many now see it as mere triviality, a funny laugh in the face of traditional methods.  Also, experimentation with postmodernism in the arts can only last for so long, because, well, it’s boring and it doesn’t make sense.  Nobody really wants to read a book that has no statement, watch a movie that has no resolution, or listen to music that does not appeal to natural senses.

In the stead of postmodernism, a sort of neomodernity fueled by agnosticism seems to be rising.  You also may call it apathy, if you will.  An undeniable fact is that modern society is full of information, and this fact rings true more so now than it ever has in the past.  Information is at the fingertips of anyone within reach of a computer.  A few key presses, and you are magically shown tutorials about how to do practically everything imaginable.  Also, television programs such as Discovery Channel’s “How It’s Made” are removing the sense of awe at the world around us.  Human beings understand how things work in much greater detail than ever before, and this leads to a basic sense of confidence in science, intelligence, technology, progress, and the future.

It takes a bold person to be an atheist.  Atheists are those who are, quite frankly, shooting their gun before aiming.  “Aha!” they say, “We have proven that their is no God!”  If they were honest, they would admit that their observations are incomplete.  If an atheist believes in science as the savior of mankind, that mankind can explain its existence through simple trial and error methods, then the atheist believes (on faith) that evidence will eventually arise that God does not, in fact, exist.

Most people are aware, however, that a cohesive, flawless, sensical scientific explanation of human existence simply is not available.  A great majority of these people do not believe in religion for the same reason that they are not atheists, because it requires the (quite critical) element of faith.  There are only two options remaining for those who do not leap out on faith:  despair or assumption.  Taken to its logical end, postmodernity ends in despair; yet this trend does not completely resonate throughout society.  Certainly there are those who lose their will to live, but they are few and far between.  Humans generally want to be alive.  Thus, there arises a group that will not reject logic, but will rather cling to it earnestly in the hope that eventually there will be an answer.  These are the neomodern agnostics.

Just what is a neomodern agnostic?  A person who rejects all notions of faith, relying solely on the observable, hoping for the eventual verification of broad scientific theory.  These are people who say, “We do not know, and at least for the present we cannot know, but eventually we might know.”  In predictable fashion, the “pendulum of world change” is swinging back toward much more Modernist tenets.  As a result, Feminists, Homosexual Advocates, Marxists, and Neo-hippies are much more bold in their advocacy, because they actually have a framework to set their worldview in.

An example for clarity’s sake:  Here we have Jane, a neo-modern, agnostic feminist.  She does not believe in God, because it requires too much faith on things that we do not (and in her eyes can not) know at present.  She is not an outright atheist however, because there is not enough evidence (yet) to disprove God.  She believes in the logic of science, and she has enough education to know that new discoveries about human beings and the universe are being made at rates which have never been precedented.  She is a hopeful person, hoping that humanity will eventually make amazing and alarming discoveries about the world she lives in that will further disprove the existence of a Higher Power.  She trusts in the knowledge of the scientists who are making these advancements.  Thus, she moves on about her life advocating for a cause that seems to her to be altruistic, relieving those who she deems to be oppressed (women) from a patriarchal, absurdly faith-based worldview.  Based on the limited amount of non-faith based information that she has, this is what she does to “make the world a better place,” and this gives her a reason for existence.

Postmodernism did indeed cast its ever-changing shadow over intelligentsia for some time, but its reign is slowly coming to an end.  Meet the new (and old) American idol:  Scientific Progress.

As followers of Christ, we should realize that agnostic activists are at least honest, yet they limit themselves to the amount of information that they know through observation.  We should pray that God would soften their hearts and open their eyes to the Truth of His word.

Categories: Worldview Discussion
Tagged: , , , ,

7 responses so far ↓

  • Jacob // June 27, 2008 at 5:35 pm

    Is the pendulum slowing down or speeding up?

  • Daniel // June 30, 2008 at 5:56 pm

    During the Enlightenment, the pendulum was moving with the force of gravity, during Romanticism the pendulum was blowing along with the wind, during Modernism the pendulum was zooming at the speed of light, during Postmodernism the pendulum did not exist, and during Neomodernism, the pendulum is too apathetic to move anywhere.

  • David // July 1, 2008 at 1:52 am

    I read this post on Facebook about a week ago and was entranced with it. I wanted to reply immediately but I also wanted to take in what you wrote.

    To sum up my opinions about your article in one word: Bingo! You hit the nail right on the head. I’ve been thinking this for a long time and you put it into words in a beautific manner. Postmodernism’s influence isn’t as extreme as we sometimes make it out to be. There are extreme cases…but they are few and far between. When I read about postmodernism, I often wonder where these crazed wackos are. If they are so out there in their own fragmented world, why am I not encountering them?

    It seems to be that the extreme proponents of postmodernism exist (or existed) in the media and arts more than anything. The role in everyday life is diminutive.

    You are absolutely right about a move to neomodernity. There is a new kind of atheism that is prevalent in society today. People hold the idea “I don’t believe because I just don’t. You can’t prove it to me and I don’t care to listen.” Your comment about apathy is a perfect example.

    I think the mark postmodernism has made and will continue to make is in the rejection of absolute truth. That will be a lasting impression of the postmodern movement. It’s interesting because it seems to be a generational thing in some ways. Some both believe and don’t believe…and others refuse to believe because they don’t see any reason to believe.

    I would love to keep writing more, but I don’t want to muddle my thoughts, as I probably already have.

    Great post!

  • Daniel // July 1, 2008 at 3:32 pm

    David, you’re right about the removal of absolute truth. That is the lasting characteristic of postmodernism, and it’s one of the things that separates the neomodern from the modern. Not even scientists will say that things are absolute anymore. They try to leave room for the possibility that something will not happen the way that it is supposed to, thereby replacing “law” with “theory.”

  • Scientific Absolutes vs. Religious Absolutes « The Last Line // July 22, 2008 at 2:10 pm

    [...] 22, 2008 · No Comments Looking back at one of my earlier posts, I noticed a flaw in the logic of one of my comments.  It should be pointed out and examined.  [...]

  • O. Braga // August 7, 2008 at 12:17 am

    I am sorry to disagree, but I think that you mix Neomodernism with Cultural Marxism, an it is not the same, at all. “Here we have Jane, a neo-modern, agnostic, feminist”: this is a full contradiction, not because she is agnostic, but because she is feminist. For the Neomodernism, feminism is a post-modern reaction to modernism, and therefore being neo-modern and feminism is a paradox, as the problem of gender rights is supposed to be solved.

    The neomodernism admits any theocracy as valid as long as chosen by the people in a democratic way. So, the the neomodernism is not intrinsically either agnostic or atheist.

  • Daniel // August 7, 2008 at 8:19 am

    I am glad that someone out there WILL disagree with me. I’m always looking to learn. To me, at least for now, “neomodernism” is a pretty loosely-defined term. It wasn’t taught at the university that I was at. In my studies, we ended with postmodernism. Thus, to me “neomodernism” would be a refutation of the postmodern existential idea with a new emphasis on modernist tenets. This may or may not be correct. I do not have any definitive sources on the topic, so I can’t say for sure. Do you happen to have any sources for the definition or explanation of “neomodernism”? I’d be more than willing to check them out.

    In defense of my observations, however, I do still see a rise in agnosticism and activism. It might be that these two groups do not even fit in with neomodernism at all, in which case they would need a new construct to fit their worldview in. For instance, how do you define a person who is an activist that is not an existential postmodern? They have to fit in somewhere. Perhaps the whole concept of classification is flawed and needs to be revamped.

Leave a Comment